Causation is one of philosophy's most venerable and thoroughly-analyzed concepts. However, the study of how ordinary people make causal judgments is a much more recent addition to the philosophical arsenal. One of the most prominent views of causal explanation, especially in the realm of harmful or potentially harmful behavior, is that unusual or counternormative events are accorded privileged status in ordinary causal explanations. This is a fundamental assumption in psychological theories of counterfactual reasoning, and has been transported to philosophy by (...) Hitchcock and Knobe (2009). A different view--the basis of the culpable control model of blame (CCM)--is that primary causal status is accorded to behaviors that arouse negative evaluative reactions, including behaviors that stem from nefarious motives, negligence or recklessness, a faulty character, or behaviors that lead to harmful or potentially harmful consequences. This paper describes four empirical studies that show consistent support for the CCM. (shrink)

What aspects and features of events impel people to label them as miraculous? Three studies examined people's miracle conceptions and the factors that lead them to designate an event as a miracle. Study 1 identified the basic elements of laypersons’ miracle beliefs by instructing participants to define a miracle, to list five events that they considered miraculous, and to state what they believed to be the purpose of miracles. Results showed that individuals tend to view miracles as highly improbable and (...) beneficial occurrences that instill hope and faith in people. Studies 2 and 3 investigated people's intuitive miracle theories. Findings demonstrated that people tend to label events as miracles when the events in question were of high magnitude, were obtained in an unusual manner, resulted in a beneficial health outcome, personally affected the participant, involved a person of worthy character, and depicted a low-probability event. (shrink)

What aspects and features of events impel people to label them as miraculous? Three studies examined people’s miracle conceptions and the factors that lead them to designate an event as a miracle. Study 1 identified the basic elements of laypersons’ miracle beliefs by instructing participants to define a miracle, to list five events that they considered miraculous, and to state what they believed to be the purpose of miracles. Results showed that individuals tend to view miracles as highly improbable and (...) beneficial occurrences that instill hope and faith in people. Studies 2 and 3 investigated people’s intuitive miracle theories. Findings demonstrated that people tend to label events as miracles when the events in question were of high magnitude, were obtained in an unusual manner, resulted in a beneficial health outcome, personally affected the participant, involved a person of worthy character, and depicted a low-probability event. (shrink)